Energy Futures, Science Fiction, and the Failure of Mastery

The After Oil Research Collective argue that ‘a genuine global transition away from fossil fuels will require not only a reworking of our energy infrastructures, but a transformation of the petroculture itself’ (After Oil, 9). In this statement, the collective refer to how petroculture has come to shape values, feelings, and societal norms. Petroculture is a field that argues that energy, and crude oil in particular, has shaped the social and cultural imaginary of the twenty first century. Their argument is that a cultural and societal transition must take place to conceive of a future free from present violent and imperialist modes of resource extraction.

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The Impossibility of Nativising Marginality

Kamau Braithwaite’s concept of the ‘alter|native’ is defined in his essay ‘Caliban’s Guarden as the alteration of the nature of our shared consciousness, which has been shaped in response to colonial subjugation (4). When we consider the alter|native in conjunction with World Literature’s concerns with the marginalised in a global system, we can see how it is coterminous with postcolonial struggles that seek to reclaim lost histories and identities.

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Alluvium Editorial 9.4

Though not originally intended as such, this issue unites its articles under a thematic umbrella of highlighting underrepresented voices and genres. These articles discuss works of writing that are not widely represented within our received canon, whether such under-representation pertains to the kinds of stories they tell, social groups they foreground, or genres they occupy.

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The ‘Other’ Women of Canada: Is the Canadian Rainbow a Myth?

The question of what it means to be ‘Canadian’ is contextualized in our époque by widespread economic and political globalization, including major migration patterns whose proportions have been unseen in Canada since the turn of the twentieth century. Minority and cultural rights are legally recognized within the Canadian Charter of Rights and Freedoms (1982) and the Canadian Multiculturalism Act (1988). The question of national identification is not new but has become distinctive and even more pertinent in the context of postmodernity.

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Challenging Cis-Heteronormativity in The Night Brother

Neo-Victorianism features contemporary twentieth- and twenty-first-century depictions of nineteenth-century settings, events, and characters. Specifically, literary and visual works utilise this historical environment (and often, real historical events) to reflect and address contemporary issues. Mark Llewellyn notes how neo-Victorian works often represent “marginalised voices, new histories of sexuality … and other generally ‘different’ versions of the Victorian” (165).

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Imagining Homelessness: Ethnofiction in Marc Augé’s No Fixed Abode and Mahsuda Snaith’s How To Find Home

What place does literary fiction have in addressing homelessness? French anthropologist Marc Augé and British-Bangladeshi writer Mahsuda Snaith prompt this question through their respective texts No Fixed Abode (2011) and How to Find Home (2019). Augé’s novellais about a retired tax inspector called Henri Cariou who sleeps in his car on the streets of Paris. With some savings and intent on maintaining hygiene and respectability, Henri calls himself a “top-of-the-range”, “clean-cut” homeless person initially (Augé 14, 34), but is a “living corpse, waking mummy” (54) before long.

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Neoliberal Façades, Concrete Utopias: The Infrastructure of Weird Fiction

Infrastructures are technologies which facilitate fundamental operations and systems within a society (Cambridge Dictionary n.p.). Infrastructures often appear mundane, with examples including roads, public transport systems and government buildings. However, their pervasiveness, alongside the roles they play in the structuring of everyday existence, make infrastructures political objects. Anand, Gupta, and Appel (2018) describe infrastructures as “social, material, aesthetic, and political formations that are critical both to differentiated experiences of everyday life and to expectations of the future” (3). This understanding informs Infrastructure Studies, a critical field which examines how experience with infrastructure informs the material conditions and political imaginations of citizens.

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From Predictive Product to Polyphonic Practices: Techniques of Futuring Beyond Business-as-Usual

In this essay I outline the origins of the feeling that the future has been stolen, by showing that rather than having been taken away, it is more the case that we have been peddled a singular, monolithic future—a future of business-as-usual, both literally and figuratively—whose contradictions have become impossible to ignore. I illustrate this hegemony by reference to the development of positivist models and methods of futurity in the corporate sector; to the traducement of social-scientific approaches to futuring and utopianism, in the academy and beyond; and to the emergence and mainstreaming of environmental issues.

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Procedural Futurism in Climate Change Videogames

Videogames enjoy a privileged relationship with futurity. No other media formats ‘have the same kind of relationship [with] pure, speculative desire that games do’ writes Cameron Kunzelman in Vice. Their affinity with science fiction technologies. Other arguments about the relationship between futurity and videogames argue that something more fundamental is at play, owing specifically to the kind of reversible, branching temporality engendered in videogames. I call this temporality procedural futurism, using a term modelled after Ian Bogost’s notion of procedural rhetoric, to highlight a kind of if/then thinking that is at work in videogames. For Bogost, the constraints and pathways of videogame procedures contain arguments about how the world is, or should, work.

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